{"id":5455,"date":"2012-05-19T12:37:32","date_gmt":"2012-05-19T12:37:32","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T21:00:00","slug":"uzgun-bir-insan-david-foster-wallace","status":"publish","type":"post","link":"https:\/\/www.emresururi.com\/blogs\/sururi\/2012\/05\/19\/uzgun-bir-insan-david-foster-wallace\/","title":{"rendered":"\u00dczg\u00fcn bir insan: David Foster Wallace"},"content":{"rendered":"<p><img decoding=\"async\" loading=\"lazy\" src=\"\/blogs\/sururi\/images\/David_Foster_Wallace_headshot_2006.jpg\" width=\"168\" height=\"192\" alt=\"David Foster Wallace\" align=\"left\" \/>Bu g&uuml;nlerde <a href=\"http:\/\/en.wikipedia.org\/wiki\/David_Foster_Wallace\">David Foster Wallace<\/a> (DFW)&#8217;\u0131n &quot;<a href=\"http:\/\/en.wikipedia.org\/wiki\/Brief_Interviews_with_Hideous_Men\">Brief Interviews with Hideous Men<\/a>&quot; (BIwHM) isimli hikaye se&ccedil;kisini okumaktay\u0131m (asl\u0131nda bitti ama uzatmalar\u0131 oynuyorum). DFW, &uuml;zg&uuml;n bir insan &#8211; \u015fimdi &quot;&uuml;zg&uuml;n&quot; deyince pek anla\u015f\u0131lm\u0131yor ama &quot;<em><a href=\"index.php?msg=5116\">weltschmerz<\/a><\/em>&#8216;in dibine vurmu\u015f&quot; desem daha k&ouml;t&uuml; olacak. Son derece fark\u0131nda bir insan, a\u015f\u0131r\u0131 fark\u0131ndal\u0131k. Georgina ile yan sohbet konular\u0131m\u0131zdan biridir: iyiler de ikiye ayr\u0131l\u0131r, hep iyi \u015feyler d&uuml;\u015f&uuml;nen saf iyiler ve k&ouml;t&uuml;l&uuml;\u011f&uuml;n ne demek oldu\u011funu bilen, k&ouml;t&uuml; \u015feyler d&uuml;\u015f&uuml;nebilen &quot;fa&ccedil;al\u0131&quot; (<em>scarred<\/em>) iyiler. Bu fa&ccedil;al\u0131 iyiler, saf iyileri biraz k&uuml;&ccedil;&uuml;mseseler de tabii ki onlara imrenirler (saf iyilerin bittabii ki &quot;aptal&quot; olmad\u0131klar\u0131n\u0131 da eklemem laz\u0131m, \u015fansl\u0131? Evet &#8211; ama aptal?Hay\u0131r). Buradan biraz yan yollara saparak bir di\u011fer &ccedil;aresizli\u011fimiz olan bir kez bildi\u011fimiz\/&ouml;\u011frendi\u011fimiz bir \u015feyi bir daha eski durumuna getirememe derdimize de &ccedil;\u0131kabiliriz (daha da s\u0131k\u0131lmak i&ccedil;in bkz. <a href=\"index.php?msg=5311\">&quot;Ho\u015fnutsuzlu\u011fumuzun K\u0131\u015f\u0131 ve&#8230;&quot; ba\u015fl\u0131kl\u0131 giri\u015fin sonundaki maddelerden &uuml;&ccedil;&uuml;nc&uuml;s&uuml;<\/a> ve &quot;un-knowing&quot; fenomeni). Bu noktada \u015fu &quot;un-knowing&quot; mefhumu bir kenara (i.e., ait oldu\u011fu yere) b\u0131rak\u0131p, BIwHM&#8217;in a&ccedil;\u0131l\u0131\u015f par&ccedil;as\u0131 olan &quot;A Radically Condensed History of Postindustrial Life&quot;\u0131 buraya al\u0131nt\u0131lamak isterim (tam metin, T&uuml;rk&ccedil;e&#8217;sini de pe\u015finden koyuyorum &#8212; k\u0131sa bir \u015fey zaten, okursan\u0131z sevinirim):<\/p>\n<div style=\"background-color:beige;\"><b>A RADICALLY CONDENSED HISTORY OF POSTINDUSTRIAL LIFE<\/b> \/ David Foster Wallace<\/p>\n<p>&nbsp; &nbsp; &nbsp;When they were introduced, he made a witticism, hoping to be liked. She laughed extremely hard, hoping to be liked. Then each drove home alone, staring straight ahead, with the very same twist to their faces.<\/p>\n<p>&nbsp; &nbsp; &nbsp;The man who&#8217;d introduced them didn&#8217;t much like either of them, though he acted as if he did, anxious as he was to preserve good relations at all times. One never knew, after all, now did one now did one now did one.<\/p><\/div>\n<div style=\"background-color:beige;\"><b>END&Uuml;STR\u0130YEL-ARDILI &Ccedil;A\u011eDA YA\u015eAMIN&nbsp;A\u015eIRI DERECEDE KISALTILMI\u015e TAR\u0130H&Ccedil;ES\u0130<\/b> \/ David Foster Wallace<\/p>\n<p>&nbsp; &nbsp; &nbsp;Tan\u0131\u015ft\u0131r\u0131ld\u0131klar\u0131nda adam, ho\u015fa gidilece\u011fi umuduyla, n&uuml;kte yapt\u0131. Kad\u0131n, ho\u015fa gidilece\u011fi umuduyla, derinden g&uuml;ld&uuml;. Sonras\u0131nda ikisi de arabalar\u0131na atlay\u0131p, yol boyunca y&uuml;zlerinde tam da ayn\u0131 ifade ile, g&ouml;zlerini yoldan ay\u0131rmadan bir ba\u015flar\u0131na evlerine gittiler.<\/p>\n<p>&nbsp; &nbsp; &nbsp;Onlar\u0131 tan\u0131\u015ft\u0131ran adam, ikisinden de pek ho\u015flanmasa da, sanki ho\u015flan\u0131yormu\u015f gibi yapm\u0131\u015ft\u0131, her zaman i&ccedil;in iyi ili\u015fkiler i&ccedil;inde bulunmaya dikkat ederdi. Zira insan hi&ccedil; bilemezdi, \u015fimdi \u015fu insan hari&ccedil;, \u015fimdi \u015fu hari&ccedil;, \u015fimdi \u015fu hari&ccedil;.<\/p><\/div>\n<p>\nEvet, 2 sat\u0131rl\u0131k &ccedil;eviride bile &ccedil;ok zorland\u0131m. Kapan\u0131\u015ftan dolay\u0131 &quot;hi&ccedil; belli olmazd\u0131&quot; diyemedim, &quot;now did one, now did one&#8230;&quot;daki kelime oyununu da iyi yans\u0131tamad\u0131m (ger&ccedil;ek olay\u0131 hikaye olarak yazmas\u0131yla, olayla ilgili olanlar\u0131n kartlar\u0131n\u0131 da a&ccedil;\u0131\u011fa &ccedil;\u0131karm\u0131\u015f oluyor asl\u0131nda &#8211; gibi bir \u015feydi benim anlad\u0131\u011f\u0131m), fark\u0131nday\u0131m, biliyorum, zaten konumuz iyi &ccedil;eviri de\u011fil, fark\u0131ndal\u0131k idi. Neyse. DFW, 2008 y\u0131l\u0131nda, a\u011f\u0131r depresyona daha fazla dayanamay\u0131p(*), 46 ya\u015f\u0131ndayken intihar etmi\u015f (nokta). Neyse.&nbsp;<em>Yaral\u0131<\/em> iyilerimize d&ouml;necek olursak, bireylere kar\u015f\u0131 iyi kalplidirler (yolda g&ouml;rd&uuml;kleri hemen herkesin iyili\u011fini isterler), insanl\u0131ktan &uuml;mitlerini kesmi\u015flerdir en k&ouml;t&uuml;s&uuml; de her \u015feyin en k&ouml;t&uuml;s&uuml;n&uuml; d&uuml;\u015f&uuml;n&uuml;rler (k&ouml;t&uuml;mser midirler? Garip gelecek ama, de\u011fillerdir. Umut etmekten y\u0131lmazlar, zaten san\u0131r\u0131m o y&uuml;zden iyiler kategorisinde yer al\u0131rlar). Karizmatik filan da olmazlar pek: s&uuml;rekli sizin gibi m&uuml;thi\u015f birinin (&quot;iyi&quot; yanlar\u0131ndan biri de budur: herkesi asl\u0131nda olduklar\u0131ndan daha iyi ve ideal g&ouml;r&uuml;rler)&nbsp;niye kendisiyle arkada\u015fl\u0131k etti\u011finizi sorgulayan bir ki\u015finin \u015f&uuml;phesiz pek de karizmatik olabilmesini bekleyemeyiz. Kitaptaki en be\u011fendi\u011fim hikayelerden biri olan &quot;Octet&quot;i, o kadar be\u011fenmeme ra\u011fmen bitiremeyi\u015fimin sebebi de buydu: yazar\u0131 hikayeyi\/yaz\u0131y\u0131 bitirememeniz i&ccedil;in elinden geleni yap\u0131yor, sizi yabanc\u0131la\u015ft\u0131r\u0131yor, uzakla\u015ft\u0131r\u0131yor, bir yandan da arada dayanamay\u0131p ka&ccedil;amak bir bak\u0131\u015f at\u0131yor: hala okuyor musunuz, y\u0131lmadan devam ediyor musunuz diye (en saf &uuml;midinin bu oldu\u011funu anl\u0131yorsunuz bir s&uuml;re sonra: <em>ona ra\u011fmen<\/em> hikayeye devam edip bitirmeniz). Ha bir de: yaral\u0131 iyiler kendilerine kar\u015f\u0131 ac\u0131mas\u0131zd\u0131rlar (&ouml;te-empati), bir de b&uuml;t&uuml;n d&uuml;nyan\u0131n onlar etraf\u0131nda d&ouml;nd&uuml;\u011f&uuml;n&uuml; tam olarak ters bir a&ccedil;\u0131dan d&uuml;\u015f&uuml;n&uuml;rler (b&uuml;t&uuml;n d&uuml;nya onlara kar\u015f\u0131 ilgisizlikte birle\u015fmi\u015ftir &#8212; onlar hakk\u0131nda onlar yokken bahislerinin ge&ccedil;mesi en az olas\u0131 \u015feydir (onlara g&ouml;re, &quot;olabilir mi &ouml;yle bir \u015fey!!!&quot;)). Ke\u015fke onlara s&ouml;yleyebilseydik &quot;Ne o, ne o&#8230;&quot; diye (&quot;ne &ouml;yle, ne b&ouml;yle&quot;).<\/p>\n<p>Kitap sonu&ccedil;ta, tabii ki, &uuml;z&uuml;c&uuml;. Kitaptaki \u015feylerden &ccedil;ok yazar\u0131ndan dolay\u0131 &uuml;z&uuml;c&uuml;. Bahsetti\u011fim intihar\u0131 de\u011fil, tabii o da bir \u015fey ama<\/p>\n<div style=\"background-color:beige\">The depressed person was in terrible and unceasing emotional pain, and the impossibility of sharing or articulating this pain was itself a component of the pain and a contributing factor in its essential horror.<\/p>\n<p>(Depresif ki\u015fi korkun&ccedil; ve bitmeyen bir duygusal ac\u0131 i&ccedil;indeydi, ve bu ac\u0131y\u0131 payla\u015fman\u0131n yahut da dile getirmenin imkans\u0131zl\u0131\u011f\u0131n\u0131n kendisi bu ac\u0131n\u0131n bir bile\u015feni oluyor ve ac\u0131n\u0131n &ouml;z&uuml;ndeki deh\u015fete katk\u0131da bulunuyordu.)<\/p><\/div>\n<p>\n&nbsp;diye bir \u015feyi yazabilen birine &uuml;z&uuml;lmemek m&uuml;mk&uuml;n m&uuml;?<\/p>\n<p>Ne zamand\u0131r yazmak istedi\u011fim &quot;Anti- kulak f\u0131kras\u0131&quot; ba\u015fl\u0131kl\u0131 olabilecek bir yaz\u0131m\u0131n varyantlar\u0131na de\u011finmek istiyordum bir de, ondan sonra tamamd\u0131r deyip, art\u0131k m&uuml;sadenizi isteyece\u011fim (esner, esnerken saatine bir g&ouml;z atar: &quot;vakit de ge&ccedil; olmu\u015f&#8230;&quot;)<\/p>\n<p>1. varyant (&quot;bir gecelik movement&quot;):&nbsp; &nbsp; &nbsp;Adam (\/erkek\/o\u011flan) &quot;metalci&quot; bir kad\u0131nla bir gecelik ili\u015fki ya\u015famak istemektedir (kendi metalci de\u011fildir), bu iste\u011fini ger&ccedil;ekle\u015ftirmek umuduyla bir metalci gibi &quot;giyinip&quot;, bir metalci bar\u0131na gider. &nbsp;<br \/>\n&nbsp; &nbsp; &nbsp;Kad\u0131n (\/di\u015fi\/k\u0131z) &quot;metalci&quot; bir erkekle bir gecelik ili\u015fki ya\u015famak istemektedir (kendi metalci de\u011fildir), bu iste\u011fini ger&ccedil;ekle\u015ftirmek umuduyla bir metalci gibi giyinip, bir metalci bar\u0131na gider.<br \/>\n&nbsp; &nbsp; &nbsp;Adamla kad\u0131n bu barda tan\u0131\u015f\u0131rlar, birlikte bir gece ge&ccedil;irirler, ikisi de dile\u011fini ger&ccedil;ekle\u015ftirmi\u015f olur.<\/p>\n<p>2. varyant (&quot;maviye boya, genelle\u015ftir hareketi&quot;):<br \/>\n&nbsp; &nbsp; &nbsp;Bir \u015fey, kendisinin mor olmas\u0131na kar\u015f\u0131n, daha mavi olduklar\u0131ndan dolay\u0131 lacivert bir tamamlay\u0131c\u0131-\u015feyle hayat\u0131n\u0131 ge&ccedil;irmek istemektedir. Bu y&uuml;zden kendisini laciverte boyay\u0131p, lacivert bir tamamlay\u0131c\u0131-\u015feyle tan\u0131\u015f\u0131r, birlikte maviye yak\u0131n bir tonda hayatlar\u0131n\u0131 ge&ccedil;irirler.<br \/>\n&nbsp; &nbsp; &nbsp;Bir tamamlay\u0131c\u0131-\u015fey, kendisinin mor olmas\u0131na kar\u015f\u0131n, daha mavi olduklar\u0131ndan dolay\u0131 lacivert bir \u015feyle hayat\u0131n\u0131 ge&ccedil;irmek istemektedir. Bu y&uuml;zden kendisini laciverte boyay\u0131p, lacivert bir \u015feyle tan\u0131\u015f\u0131r, birlikte maviye yak\u0131n bir tonda hayatlar\u0131n\u0131 ge&ccedil;irirler.<\/p>\n<p>3. varyant (&quot;corollary&quot; \/ Anti- kulak f\u0131kras\u0131):<br \/>\n&nbsp; &nbsp; \u0130ki ki\u015fi birlikte mutlu ve g&uuml;zel bir ya\u015fam s&uuml;regelmektedirler. (Siz ger&ccedil;ekteki hallerini yukar\u0131dan biliyorsunuzdur)<\/p>\n<hr \/>\n<p>\n(*) &quot;The Depressed Person&quot; hikayesinden al\u0131nt\u0131layacak olursak:<br \/>\n(&#8230;) The depressed person&#8217;s therapist (&#8230;) had deployed the following medications in an attempt to help the depressed person find some relief from her acute affective discomfort and progress in her (i.e., the depressed person&#8217;s) journey toward enjoying some semblance of a normal adult life: Paxil, Zoloft, Prozac, Tofranil, Welbutrin, Elavil, Metrazol in combination with unilateral ECT (during a two-week voluntary in-patient course of treatment at a regional Mood Disorders clinic), Parnate both with and without lithium salts, Nardil both with and without Xanax. None had delivered any significant relief from the pain and feelings of emotional isolation that rendered the depressed person&#8217;s every waking hour an indescribable hell on earth, and many of the medications themselves had had side effects which the depressed person had found intolerable. (&#8230;)<br type=\"_moz\" \/><br \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bu g&uuml;nlerde David Foster Wallace (DFW)&#8217;\u0131n &quot;Brief Interviews with Hideous Men&quot; (BIwHM) isimli hikaye se&ccedil;kisini okumaktay\u0131m (asl\u0131nda bitti ama uzatmalar\u0131 oynuyorum). DFW, &uuml;zg&uuml;n bir insan &#8211; \u015fimdi &quot;&uuml;zg&uuml;n&quot; deyince pek anla\u015f\u0131lm\u0131yor ama &quot;weltschmerz&#8216;in dibine vurmu\u015f&quot; desem daha k&ouml;t&uuml; olacak. Son derece fark\u0131nda bir insan, a\u015f\u0131r\u0131 fark\u0131ndal\u0131k. Georgina ile yan sohbet konular\u0131m\u0131zdan biridir: iyiler de ikiye &hellip; <a href=\"https:\/\/www.emresururi.com\/blogs\/sururi\/2012\/05\/19\/uzgun-bir-insan-david-foster-wallace\/\" class=\"more-link\">Okumaya devam et<span class=\"screen-reader-text\"> &#8220;\u00dczg\u00fcn bir insan: David Foster Wallace&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4,10],"tags":[],"_links":{"self":[{"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/posts\/5455"}],"collection":[{"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/comments?post=5455"}],"version-history":[{"count":0,"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/posts\/5455\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/media?parent=5455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/categories?post=5455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emresururi.com\/blogs\/sururi\/wp-json\/wp\/v2\/tags?post=5455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}